short story

Something Different

This is a myth I wrote as cultural background for my Ni’il Trilogy. Which means I ended up not using it. The myth comes from the fictional Sihketunnai tribe of Native Americans.

How Turtle Got his Shell
Legends of the Ni’il

At first there was only takin and Sunaktla, the Great Spirit, was in and of takin. Together with his sons He’eklaka, the Raven, and Ixtople, the Coyote, and his daughter, Puyalle, the Salmon, Sunaktla lived takin.

He’eklaka and Ixtaple were mischievous. As boys do everywhere, they enjoyed playing pranks on their sister, but Puyalle was strong and slippery and too quick. Many times their tricks were wasted on her and they became frustrated. They wanted someone to play with who couldn’t escape so often and so easily. They approached their father, Sunaktla, and asked him to make a playmate for them.

“You already have your sister and each other to play with,” he told them. “And the expanse of takin to play within. That is more than enough to amuse yourselves.”

They argued and pleaded, but their father would not change his mind.

He’eklaka and Ixtaple were not happy with their father’s decision. They thought it was unfair, but there was nothing they could do about it. Then Ixtaple had an idea. He and his brother waited until their father had fallen sound asleep, then he took one of He’eklaka’s feathers and began to tickle his father’s nose. After a time, Sunaktla sneezed and out sprang Wokani, the Turtle.

The brothers were overjoyed. This was exactly what they had longed for. Wokani was small and slow to move, and not nearly as strong as either of them. He was the perfect subject for their pranks and tricks. Unlike their sister, he would not be able to escape.

Sunaktle saw what his first sons had done and was not pleased. He immediately gave Wokani a shell fortress he could carry on his back. Whenever he grew tired of his brothers’ pranks, he could withdraw into the fortress where his brothers could not reach him, not matter how hard they tried.

Then he turned to his disobedient sons.

“I told you I would not create someone just for your entertainment,” he told them. “So you played a trick on me to get your way. So be it. From this time forward, it will be much more difficult for the two of you to play any of your tricks.”

When the brothers spoke to protest, they realized Sunaktla had changed their languages. He’eklaka could no longer understand anything Ixtaple said and Ixtaple could no longer understand anything He’eklaka said.

To this day the Raven and Coyote speak different languages and though they are often seen near each other, they seldom work together anymore to play their tricks.

And Wokani, the turtle, still has the shell Sunaktle gave him for his protection.

short story

Warrior. A Short Story

This story is from a few years ago. My first and only foray into historical fiction. Hope you enjoy.


The great warrior had not slept much that night. He couldn’t remember the last time he’d slept well. When the first faint glow of light appeared on the east wall of his lodge, he slipped from his bed roll and into a shirt, leggings and pair of fur-lined moccasins. He draped a buffalo robe over his shoulders and, careful not to disturb any of the figures asleep around the embers of the fire, stepped out of the lodge.

It was very cold outside. A blizzard the day before had dropped more than a hand’s breath of fresh snow on the ridges, the leafless cottonwoods along the creek, and on the lodges. But that had been yesterday. Now the air was dry and the sky clear. His breath formed clouds of mist that hung in the air around his head.

Nothing else moved about the camp, except the smoke from a handful of cooking fires. The winter cold had even driven the camp dogs to shelter.

He wrapped the robe tighter around himself and trudged between the sleeping lodges toward the creek. The only sound that followed him was the crunching of his feet on the frozen snow. It was as if the North wind had frozen everything in its path, even sound itself.

He could have been the only thing left alive.

A crack like a rifle shot echoed over the hills and his hand instantly went to the pistol on his belt. But there was no following shot, nor volley of shots, no bugle calls, no thundering charge of horses. When the report sounded again, he recognized it not as a rifle shot, but as a cottonwood bough snapping under the weight of the fresh snow.

A horse whinnied in the distance and another snorted. Farther away, a coyote barked then was silent.

He crossed the frozen creek, then began to climb the ridge on the far side. At first, he moved easily where the gnarled cottonwood and chokecherry thickets kept the heaviest snow from the ground, then with more effort as he passed out onto the open face of the ridge. Here the snow was knee-deep and unbroken by recent travelers. Each step was a frigid exercise in strength and balance. By the time he reached the summit of the ridge, he was breathing hard and his thigh muscles burned. But now he stood on top of the heights overlooking the camp and the country surrounding it.

He turned in a slow, complete circle, scanning the snow-covered landscape for anything out of the ordinary. He did not see anything moving, particularly no column of dark soldiers moving across the unspoiled whiteness intent on killing and burning.

For the moment, they appeared to be safe.

Wolf Mountain had taught him to be extraordinarily careful. He had felt secure there amid the cover of another snowstorm, thinking even Bearcoat Miles and his soldiers would be waiting out the storm within their stockade. That mistake had cost them several lives and most of their winter food supply.

But nothing moved now over the snowy landscape. Nothing at all.

He turned and gazed down at the two hundred or so lodges strung out amid the cottonwoods on the far side of the creek. A few freshening columns of smoke had appeared as women kindled fires and began to prepare breakfasts from what little food they had left.

Somewhere down there, hidden from his view at the moment, two men slept in the lodge of the Kit Fox Warrior Society. They had ridden into camp the previous afternoon, exhausted and half-frozen, with a message from Red Cloud and the soldier chief at Fort Robinson.

The message was that if he and his followers came into Fort Robinson and surrendered their weapons, they would be given food and shelter. Moreover, they would not have to move to the barren lands of the reservation on the Missouri River, but would be given their own agency at Ft. Robinson on the Platte.

If true, it was a tempting offer. There was game on the Platte, deer and elk mostly, but enough to feed them, and grass for their ponies. It was a tempting offer, but there had been so many offers over the years, so many promises broken. Instinctively, he did not trust the white men and doubted he ever would.

As the morning sun rose into the empty blue sky, it kicked up a gentle breeze that pushed grains of snow like frozen sand across the ridge. The horizon seemed to blur. He moved his feet to keep the circulation going. It was the only gesture acknowledging the numbness creeping into his toes and fingers, the end of his nose.

He had long ago vowed to never follow the white man’s way, to live a free Lakota, as his father and grandfather had and many people had chosen to follow him. He had never really understood why. He knew he was spoken of as brave around the campfires, but he knew he was no more brave than a hundred other Lakota, Cheyenne, and Arapaho, even many whites. And he didn’t consider himself nearly as brave as the women who had stretched two weeks worth of meat into meals for two months and the children who quietly accepted their empty bellies.

The village was awakening now. Cooking fires burned by the dozen and figures moved between lodges as women prepared meals, children played or began their chores, and small groups of men and boys moved off in search of whatever game they could find. He couldn’t see them, but he knew another group of men, the elected and appointed leaders of the camp, would be gathering in the lodge of the Big Bellies to discuss the offer from the soldier chief. It was they, the governing council, who would decide to accept or reject the offer.

But he also knew they would decide nothing without hearing his opinion.

And the Council’s decision was not binding. Each family was perfectly free to go or stay as they chose.

He still did not know what he would tell them.

He sent a brief prayer to Wakan Tanka, the creator spirit, asking for guidance, then started trudging back down toward the camp.

His wife glanced up as he entered their lodge. She was stirring stew over the cook fire and showed no surprise at his having been out so early, nor did she question where he had gone.

“There are dry moccasins and leggings,” was all she said. “You should eat something.”

“I’m not hungry,” he told her as he slipped out of his wet moccasins and into the dry ones.

She handed him a bowl of stew.

He took it with a small smile and squatted down to eat the watery, almost meatless stew. She had just kept adding water, vegetables, and who knows what else to keep it going. It was her magic and it was delicious.

“Has the Council been called yet?”

She nodded and sat down beside him. “They won’t do anything until they hear from you. You know that.”

He nodded.

For a few moments they sat in silence, he eating the stew, while she stared off as though watching something only she could see. They had been husband and wife for several winters now, long enough to be comfortable with each other and as comfortable in silence as they were in conversation. Their only regret was that they had not been blessed with children.

Under the present circumstances however, that could be blessing too.

“Maybe the whites will change their minds,” she finally said. “Maybe when the spring comes, they will bring another treaty and stop the fighting.”

He shook his head. “I don’t think so.”

“They did after the Thieve’s Road.”

Nearly ten year’s before, when he was scarcely more then a boy, his people, under the leadership of Red Cloud and Spotted Tail had forced the whites out of the beloved Powder River country. It had been one of the few bright spots in his people’s long struggle with the whites.

“I don’t think it will happen this time,” he told her. “Not after Greasy Grass. Not after we killed Yellow Hair and all his men. Now I think it’s a matter of the blue coats’ honor.”

“I didn’t think the whites had honor.”

“They fight and die as bravely as any Lakota. True, their leaders lie more than they speak truth, but their ways are different than ours. The soldiers do have honor and I don’t think they’ll stop hunting us until we’re all dead or on the reservation.”

His wife sighed.

He finished his stew. His wife took the empty bowl and began cleaning it.

“I must go to the Council. They will be waiting.”

He stood and pulled the buffalo robe closer around himself.

His wife stood and faced him. “My husband, know this: whatever your decision might be, the people will follow you. You have served them well and they trust you. We all trust you. And I–” She lowered her eyes in a gesture he remembered from their courtship. “I am honored to be your wife.”

He smiled and touched a finger to a soft cheek. “And no man has ever had a finer wife.”

A low keening sounded nearby. He looked up, trying to place its source.

“It’s Killdeer,” his wife said. “Her youngest son had the coughing sickness last night. He must have died.”

“The little one?”

His wife nodded.

Killdeer and Low Dog’s youngest son used to wander over to his lodge and watch while he worked on his weapons. The boy hadn’t yet seen three winters and used to chatter like a squirrel, asking what he was doing and why he was doing it at every step. It was how the young ones learned and he had done his best to answer every question. He had enjoyed the boy’s curiosity and had considered taking him as a son-by-choice when he grew older.

Now the boy would ask no more questions.

Low Dog’s lodge was just north of his own in the camp circle. Low Dog was a courageous and dependable, if not spectacular, warrior, and one of the camp’s better hunters. The death of their youngest son was a particularly grievous loss. They’d already lost two other children: a son to fever and a daughter to the blue coat’s guns at Wolf Mountain.

The keening was low and steady, almost a chant, and came from within the lodge.

He crouched down and scratched politely at the door.

After a moment, Low Dog pushed the door aside. He looked surprised, but invited him in.

Killdeer and a handful of women relatives were the ones keening. They sat in a loose circle around a small bundle wrapped in decorated funeral hides. All the women had locks of hair chopped short in mourning. Some, Killdeer especially, had shallow gouges scraped into the skin of their arms.

At the sight of their visitor, the women paused their keening, but only for a moment before continuing.

“We are honored that you have come,” Low Dog said quietly. His eyes were inflamed red, but there were no tears now. His forearms and hands were striped with shallow cuts and rivulets of blood.

The warrior stepped over to kneel beside the tiny bundle, the women wordlessly shifting to make room for him. Without a word, he drew the knife from his belt and cut a gash into his left forearm. The pain made him grit his teeth for a moment, then lessened. Blood trickled down across his hand and dripped from his fingers to mingle with the blood already on the floor.

He was the last of the Council to speak. There were nearly a dozen men gathered in the Big Bellies lodge to formally consider the soldier chief’s offer. Each was honored by the camp for one reason or another, the wisdom of age, courage in battle, or the ability to travel between this and the spirit world. Some were clan leaders, some hereditary chiefs. Hollow Horn was the oldest at sixty winters. He was the youngest.

His turn came to speak, but he said nothing. As the silence deepened, he could feel the gazes upon him and knew they were politely waiting. Though officially, he was just another warrior in a warrior people, they all knew he was the actual leader of the camp. He was the one the people followed. And everyone knew the message from the soldier chief had been directed to him.

“My friends,” he finally said. “Since the white man first came into our country, they have spoken out of both sides of their mouths. Time after time, they have promised one thing, then done another. Now they come with another promise.

“I see no reason to trust them now.”

Heads nodded gravely around the circle.

“For as long as I can remember, I have sworn not to follow the white man’s path. My clothes are made of deer hide, not the trader’s cloth. All I’ve asked is to live as my father lived, as a free Lakota.

“But the white soldiers want the Lakota to live on their reservations. Twice now they have gone to war against us and I believe that once the snow melts, the blue coats will again come to kill us.

“Know that I am not afraid to fight. I am not afraid to die. I would rather die a warrior’s death on the land that my forefathers’ loved than live caged like an animal on the white man’s reservation.”

There were even more nods from the Council, some of them enthusiastic. A few even muttered their agreement aloud.

“Today I mourn the death of a boy not even three winters old. He died of the coughing sickness this morning.”

All eyes looked down. Everyone knew someone who had died too young. Everybody mourned.

“He died of the coughing sickness, but he also died of the cold, of running until he was exhausted, of too little food. Many young men have died in this war, young Lakota, and young Cheyenne, and young white men, but how many women and children have died because of this war? How many old ones who should be teaching around the evening fire are no longer with us?”

There was no answer from the Council. Their gazes were directed at the earth in front of them, or at the fire. Every single one of the men there had lost a brother, a son, wife, or mother. Everyone knew loss; everyone of them knew too much grief.

The warrior turned now to the two messengers. “I speak for no one but myself. When the snows melt enough to travel, I will come to Ft. Robinson on the Platte and lay down my weapons. Those who choose to come with me will do so.”

He stood. “Tell the soldier chief that I, Crazy Horse, of the Oglalla Lakota, give him my word.”

On May 5, 1877, Crazy Horse, as he said he would, rode into Ft. Robinson in the Nebraska Territory and surrendered his rifle and horse to the soldiers. Along with him came some nine hundred Lakota, Cheyenne, and Arapaho men, women, and children. With Sitting Bull in Canada, this effectively ended the armed resistance to the U.S. Government on the northern plains. It was almost exactly ten months after the Battle of the Little Big Horn.

On September 5, 1877, Crazy Horse was mortally wounded as elements of the U.S. Cavalry and Indian Police attempted to arrest him. Shortly thereafter, the remaining Lakota were moved to the reservation along the Missouri River in the Dakota Territory.